After our discussions on transformational change and its application in sustainability research at the Human Ecology Forum last Friday, I’ve been thinking about sustainability, resilience and change in disaster response.
My understanding of sustainability in disaster response is twofold. Firstly, a sustainable disaster response necessitates a consideration of the environmental and human aspects of the recovery efforts themselves - for example in the Jogya earthquake response, the choice of bamboo had both a low environmental impact, as well as being a locally appropriate material that used existing local knowledge, technology and skills about construction and maintenance. The second aspect is strengthening community resilience to disasters, considering that disaster recovery can only have a long-term effect only if a community’s capacity to cope with disasters has improved or their initial vulnerability to disasters reduced. This is summed up by the industry catch-cry of “Build Back Better”.
I’ve seen the motto “Build Back Better” used across the humanitarian sector - from the FAO to UNICEF to the shelter sector, where people are literally building back better. But I’ve been wondering what it actually means in terms of resilience and change to communities: build back better = build back different? Who’s idea of better?
Here’s an excerpt from an article on “Building Back Better: Creating a Sustainable Community After Disaster” from the Natural Hazards Informer at the University of Colorado (my emphasis in bold).
“Applying the principles of sustainability when making decisions can help communities avoid the pitfalls of adopting a course of action without realizing it will have detrimental impacts at another place or time. Ideally, all communities would routinely adopt a long-term view and incorporate sustainability ideals into all aspects of their comprehensive planning process—whether making development decisions, preparing for a disaster, implementing mitigation, or undertaking any other program.
In the absence of this ideal situation, however, a person concerned with avoiding losses due to hazards and disasters must look for opportunities to integrate sustainability with mitigation measures wherever possible. One fertile field for this integration is the disaster recovery period.
A disaster brings temporary changes to a community. People think about problems they normally do not consider—the risks they face from hazards, the quality of local housing, ways in which the community could be better planned and constructed, the local scenic and other natural resources, livability. At the same time, public officials have the media attention that enables them to garner support for innovative ideas. A disaster forces a community to make a seemingly endless series of decisions—some large, some small, some easy, and some quite difficult. Technical and expert advice becomes available from public and private sources. Financial assistance flows into the community, enabling it to tackle more ambitious projects than would normally be the case.
These changes can be viewed as opportunities to rebuild in a better way, instead of succumbing to the natural desire to put things back the way they were as soon as possible. They can provide a chance for a community to implement forward-looking activities that for one reason or another (usually financial or political) have not been undertaken, including improvements in lifestyle, safety, economic opportunity, or the environment. After a disaster, a community must take action to recover, so incorporating principles of sustainability into that process often does not involve much additional effort.”

It seems that to many people, disasters are an opportunity to change things. On the one hand, there is a reasonable argument that some things must change: if the community is rebuilt exactly the same way as before, they have the same vulnerability to disaster as they did before. On the other hand, disasters also open up opportunities for people to take advantage of the chaos to wipe the slate clean, or simply implement their beliefs about how things should be run; whether that be governments wanting a quick solution to illegal slums and informal settlements, developers wanting to gain access to prime real estate, or idealistic INGOs wanting to implement their particular humanitarian solution, whether that be bizarrely inappropriate or a hip environmentally-focused eco-friendly project that is simply different to local norms. Naomi Klein’s recent book The Shock Doctrine goes into much detail about the pro-corporate policies that get implemented by governments and multinationals in the window of opportunity following the upheaval caused by disasters.
So we need to be clear about what kind of change we are talking about.
We need to be clear that the role of the humanitarian sector is to return communities to normality, to reinstate the same community practices and structures, but hopefully better adapted to future disasters. Its role is not to come in and determine that a community would be better off doing things some other way. This puts the community values and practices first: it gives the community the right to define normality. For example, in shelter reconstruction, the disaster-affected communities should be the ones defining what a “house” is. This is not to stifle community-driven change, but to note that post-disaster, humanitarian agencies need to be realistic about power imbalances and difficulties of a genuine community consultative process when they turn up to damaged and disoriented communities bringing funds, resources, technical knowledge and … solutions.
In systems speak, we are talking about strengthening the communities’ adaptive capacity and creating a more resilient system, not moving to an entirely new system. Community resilience might manifest in the physical environment, e.g. building safer housing, but is fundamentally about people - developing the skills to build and maintain safer housing, and strengthening the social structures that support a functional community.
Here are some excerpts from an earlier interview with Dave Hodgkin on post-disaster shelter reconstruction and international humanitarian response.
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T-shelter, Jogyakarta shelter response
“Lets’s start talking to people about what quality construction is, and how to build properly, and then started working with communities to look at affordable systems for communities that fit in with their image of what a building is and what it should be and what they want and desire and dream of. Systems that use available local materials, support local cultural practice and norms, and affirm and promote the communities own aesthetic values. Then imagine arriving at a shared solution. You want to get to the point where the community is building something that the community wants, and hopefully something that is built better than what the community built before and most importantly hopefully it’s something that the community will spontaneously reproduce because they understand it, they believe in it and it works for them.”
….
“We need to stop thinking of houses as finished static objects and instead realize that for all of us our homes are a ‘process’ that evolves with our ever changing needs and capacity to realize those needs…For me then the question becomes how can we ensure the work we do now influences that future development, so that when we do return 30-50 years hence, we find a community that is continuing to build in a risk-averse manner.”
…
Post-earthquake dome house in Jogyakarta
“In disasters our core mission is to supply timely and strategic inputs to assist families achieve a rapid return to normality. We are dealing with a traumatised population suffering great loss, and our job is to get them back to a normal life: to help them return to work, help them return to living in adequate shelter, etc. and in doing so, help them to return to a state that is more disaster resilient.”
…
“I think that in development there are different issues. In development, we’re trying to sit down and say, These people, for whatever reason, haven’t got something that we believe they need, and we need to help them develop to this next level or stage. Then you’re saying, We want to introduce new technology, we want to introduce computers, or improved health care systems, improved housing systems. Then there’s more of a place for the introduction of new technology.”
“In disasters, the less new technology we can introduce the better, the more normal the outcome the better. Minimalist intervention is the order of the day. So unless we have a disaster in a dome-based community I see little excuse for, what is in effect, using a traumatized population as guinea pigs for some broader social development experiment.”
…
“Logical solutions tend to be solutions that make sense to communities: appropriate technology is technology that gets appropriated.
…
“The thing that leaps to mind when I hear those words is that in a disaster our job isn’t to change the way people think. But lot of people come in thinking it is. It is our job to promote sustainable, durable and culturally appropriate solutions in harmony with the desires of the local population.”
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So how to achieve community resilience, not systems change? I think a key part of it is widespread, simple, clear and accessible information and training in humanitarian principles for anyone taking part in a humanitarian response. Disaster responses are unique in inspiring otherwise ordinary people to sacrifice their time to work, volunteer, or contribute in some way towards a disaster; the other side of that is that professionalism in this field is an ongoing issue. It is unreasonable to expect newcomers to understand humanitarian principles; even the best intentions can be misguided through ignorance of basic principles and action. Anyone, anywhere in the world can start up a nonprofit organisation, and turn up at the next disaster with bolts and timber or clothes or domes or whatever they believe is necessary, with no knowledge of the local context and no regulation of their actions.
Post-earthquake dome house in Jogyakarta
So if we are talking about transformative change in disaster response, we are not talking about creating new community systems. We’re really talking about fundamentally changing the way that disaster responses are carried out. For me, we’re talking about two main issues. The first is recognising the primacy of the local community desires and values, and responding accordingly. So resilience is about strengthening the existing system, not making an entirely new system that is also resilient to disasters. In terms of the humanitarian response, this means clarity about the role of the international or humanitarian sector and humanitarian principles (which is not currently the case). It also includes the ability to be responsive to the changing needs of the community over time, not just in the initial weeks when the early assessments are carried out. However, this does not tend to fit very well with the often rigid system of donors and funding (although some are flexible), and there’s a whole host of reasons for this such as corruption and accountability, what the donor is getting out of it etc.
The second issue is achieving a truly integral approach to disaster response. My research looks at integrating environmental and humanitarian imperatives, but more generally, the most effective disaster responses seem to aim or to be able to integrate a plurality of perspectives, in practice, not just in policy. I like the phrase from Funtowitz and Ravetz describing post-normal science: “a systemic, synthetic, and humanistic approach”. But this seems particularly difficult to achieve in practice…
So my questions to readers are:
From a systems thinking perspective, does this brief analysis of resilience and the locus of change in disaster response work?
For disaster workers, does my presentation of disaster response reflect your reality? Does this analysis of resilience and change work for you? Do you find the concepts a useful way of understanding disasters?
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Change can take many forms from smooth continuous change through small step incremental change to discontinuous change.
Disasters create windows of opportunity for discontinuous change. Olsson has touched on this in a resilience context.
Windows of opportunity are viewed differenty by different people and interests. Your examples illustrate this.
Transformational change is profound change — as you say in your context — a change in structure and function of the system. If you follow resilience thinking it is a social-ecological system.
I agree with your emphasis on a deliberative process in the social dimension to shape the rebuilding of the system and that resilience is a factor to be considered.
Care has to be exercised in these deliberative processes that powerful interests and outsiders dont dominate. That is a challenge in itself.
Walker also cautions that building resilience to one form of disturbance may affect whole system resilience and resilience to future challenges that are not known yet.
What I dont agree with is that the transformational option is ruled out of the deliberative process. There may be a strong set of reasons why communities might want to transform. Walker covers the circumstances in which transformation might be the right option.
The other issue in system sustainability is the influence of cross scale thresholds. You cannot just look at the local system in isolation and need in a systems perspective to look at scales above and below.
Hope these quick of the cuff comments help — Rod
Rod: What I don’t agree with is that the transformational option is ruled out of the deliberative process. There may be a strong set of reasons why communities might want to transform.
The point that I will make here is that after a disaster, it is most likely that a traumatised and damaged community will want to return to its normal life, and less likely that it would want to fundamentally transform community structure or practices. In most cases, it would be outsiders who would encourage or instigate transformative change. Because of the upheaval in the community, and the myriad personal agendas that outsiders might have (whether good or bad intentions), you would have to be very careful to achieve a process of change that was genuinely participatory, consultative, community driven etc. The conclusion for me is the humanitarian sector should leave processes of fundamental or transformative change to communities, and focus on “building back better”…
Obligatory name dropping ahoy!
You make me think of Thoma Homer Dixon and Gunderson et al’s Panarchy… Which I’m betting you’ve read both of? (in fact, i think you still have my copy of Panarchy.) It sounds like you are discussing disaster management as a scenario where outsiders with comparatively large resources wander in to a system at a point (the ‘back-loop’, or whatever term you’d like) where the system (which might be, say, a village’s way of life) is most amenable to radical structural change: when it has already been massively disrupted. And then your are asking two questions - the pragmatic and ethical questions. It sounds like you pragmatic bases are pretty well covered, but I’d like to hear more about the ethical angle. What exactly is it that makes it better to engage in minimalist intervention, as per Dave’s spiel? Is it purely ethics, or is it effectiveness? And maybe - does some of Elinor Ostrom’s writing cover this ground, with her discussions of the organisational pre-requisites of effective (common-property, mind) regimes? Can we assume that they are aligned in this scenario? If so, would be good to make that case explicit.
dan:
Panarchy: yes. I don’t know how much space I’ll have to go into a systems analysis of disasters, considering it’s not the main focus. It certainly would be good to just mention the loop as another one of those insightful theories that aren’t core to my research, to add to a kaleidoscopic collage of ideas and concepts, especially since it seems particularly appropriate to a disaster context. Off to Hancock for a copy I am then. Yes, sorry, I do have your copy of Panarchy and it’s probably lost. I’ll get you another one ; ) As long as Amazon doesn’t go bust, I don’t care what happens in the States …
Pragmatic vs ethical question: Yes, this is a great way of separating the two. The main question is the pragmatic one, but it seemed that I couldn’t answer it without answering the ethical question first. So out of the two main chapters, the first is about disaster response generally, focusing on the role of the humanitarian sector and thus answering the ethical question. Once we’ve established what sort of intervention we’re talking about, then we can move on to discussing how it might be carried out …
More about the ethical angle: I think this is just the generally accepted humanitarian principle. Build back the community better, but try to build what they know and want. And yes, this is connected to effectiveness: if they don’t know how to build it and maintain it, it’s not going to be a very lasting solution. In some cases, it might not even be acceptable to the community and thus not used.
But main ethical debate or question for me is the argument for positive transformational change (changing the system), as Rod indicated above. If it is the responsibility of a disaster response to build back resilient communities, and the communities were fundamentally flawed before - I’m talking about difficult, deep-rooted issues like lack of land tenure in informal settlements, poor communities living in high-risk locations, entrenched cycles of poverty etc - then these issues of vulnerability should be addressed in disaster response. But this is can be difficult or impossible: firstly, these complex issues would take time to address, more time than is available in an emergency, and secondly when it’s hard enough trying to deal with these issues in a normal state, and disaster response is incredibly challenging as it is, it seems unreasonable to expect disaster responders to implement successful emergency, transitional and disaster recovery programs, and on top of that address the root causes of vulnerability (that were not able to be solved even without being in a state of disaster). If they could, it would be the icing on the cake, but I don’t think that it should be an expectation. These root causes are probably better addressed as part of a wider DRR agenda.
I do understand the motivation though - the political will to implement such major changes is often given a kickstart in times of disaster, and is likely to be absent or distracted with other issues outside of those high-profile events.
A few months ago, Charles Kelly over at Benfield UCL Hazard Research Centre concluded a similiar thing in an analysis of different approaches to post-disaster assessment. Damage-based assessment simply looks at what has been destroyed; needs-based assessment looks at the level of damage and what is needed for recovery; rights-based assessment looks more deeply at underlying causes of disaster and tries to address them. He concluded that it wasn’t possible to combine them all into a single assessment process, and that although a rights-based approach gives the best understanding of the impact and causes of a disaster, it will probably remain outside of mainstream use. Frankly, although he sounds disappointed, this sounds realistic to me. While it would be fascinating to hear about someone else’s vision about how to make this happen, but rather than focus on what we can’t do, or what might be really difficult to do, I think it’s important to be clear about the limits of what we can do and what we do well. This is a little similar to the conclusions of your thesis about it being more important to know which model is appropriate to apply when, more than a free-for-all critique of existing options.
What makes it better to engage in minimalist intervention?
It’s more accurate to say that any intervention is minimal, compared to the bulk of the work (time, money, labour) done by the communities. Considering that, it becomes important to be clear about the strengths of the humanitarian sector: what kind of contribution would they be good at, what can they contribute? Dave’s answer is technical skills and resources (money etc) and I’d be inclined to agree.
I don’t know much about resilience or systems theory, but, for what its worth:
“Build Back Better” is a nice idea- a good principle, but the important/practical/real questions on the ground are the ones Dave addresses -
who says what “better” means (in principle let alone in practice) & who gets to decide what actually gets built & how.